生存还是毁灭的简介
一部充满愤怒的喜剧片，美国优秀的喜剧女演员隆巴德扮演了她坠机身亡前的最后一个角色。刘别谦将一个原本令人感到恐惧的素材拍成喜剧，他很好地处理了严肃与夸大之间的关系。但影片仍然遭到了评论家们的批评，因为他们不能容忍对波兰的抵抗运动的讽刺和挖苦。本片获得1943年（第15届）奥斯卡最佳音乐奖提名、获1996年美国国家电影保护局国家影片登记奖！在被德国占领的华沙，一个中等规模的剧团接到演出禁令，因为他们演出的节目有反希特勒的内容。此后他们就毫不犹豫地投身波兰的抵抗运动，并且通过他们的演出有力地支持着抵抗运动。剧中被描绘成笨蛋的德国人总是被剧团的成员牵着鼻子走，他们根本无法摧毁这个大肆挞伐卖国贼的抵抗运动组织。
是生存还是毁灭
这是莎士比亚四大悲剧之一《哈姆雷特》中著名对白"to be or not to be"（生存还是毁灭） 中的。
原文如下：
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them?
... ...
朱生豪译文如下：
生存还是毁灭，这是一个值得考虑的问题；
默然忍受命运暴虐的毒箭，
或是挺身反抗人世无涯的苦难，
通过斗争把它们清扫，
这两种行为，哪一种更高贵？
... ...
这段独白是哈姆雷特王子发现母亲和叔叔害死了自己的父亲，并且两人早有奸情之后的。此时的他痛苦、疑惑，对人生充满怀疑，觉得人活着没有意义，自杀更好，可又对死亡很恐惧，不知人死后会不会下地狱。所以在这段独白里，他非常犹豫，思考着是该“生存还是毁灭”（To be, or not to be），是应该“默然忍受命运暴虐的毒箭" ( suffer the slings and arrows of outrageous fortune), 也就是活着，忍受生老病死和人世的不公；还是"挺身反抗人世无涯的苦难，通过斗争把它们清扫" (to take arms against a sea of troubles,
And by opposing end them?），也就是自杀，一了百了？
所以，"Whether 'tis nobler in the mind to suffer" 还不是一个完整的句子，必须和下文"The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles," 连在一起才有意义，全句意义就是朱生豪先生译的："默然忍受命运暴虐的毒箭，或是挺身反抗人世无涯的苦难，... ... 这两种行为，哪一种更高贵？"
英文原文会在这一个不完整的句子后面断句，是为了诗的韵律和节奏。
原文如下：
To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them?
... ...
朱生豪译文如下：
生存还是毁灭，这是一个值得考虑的问题；
默然忍受命运暴虐的毒箭，
或是挺身反抗人世无涯的苦难，
通过斗争把它们清扫，
这两种行为，哪一种更高贵？
... ...
这段独白是哈姆雷特王子发现母亲和叔叔害死了自己的父亲，并且两人早有奸情之后的。此时的他痛苦、疑惑，对人生充满怀疑，觉得人活着没有意义，自杀更好，可又对死亡很恐惧，不知人死后会不会下地狱。所以在这段独白里，他非常犹豫，思考着是该“生存还是毁灭”（To be, or not to be），是应该“默然忍受命运暴虐的毒箭" ( suffer the slings and arrows of outrageous fortune), 也就是活着，忍受生老病死和人世的不公；还是"挺身反抗人世无涯的苦难，通过斗争把它们清扫" (to take arms against a sea of troubles,
And by opposing end them?），也就是自杀，一了百了？
所以，"Whether 'tis nobler in the mind to suffer" 还不是一个完整的句子，必须和下文"The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles," 连在一起才有意义，全句意义就是朱生豪先生译的："默然忍受命运暴虐的毒箭，或是挺身反抗人世无涯的苦难，... ... 这两种行为，哪一种更高贵？"
英文原文会在这一个不完整的句子后面断句，是为了诗的韵律和节奏。
生存还是毁灭，这是个问题，这句话怎么理解？
“如果不能确保强迫行为的消除，那么无论做什么都毫无意义。”
生存就是毁灭。
自杀的人用自杀来追求成功。
自残的人用伤害自己来感受存在。
自卑之极的人，用封闭自己，来感受意义。
正因为对人类的可能性要求太高，太过于执着于完美的未来，执着于相对的静止。
才会对可能性产生绝望感。
才会转而追求完美的限制。
正因为生存与毁灭无处不在，所以我们才会思索生活的意义。有人说，生活中无需思考如此深刻的哲学问题，但实际上，我们每天都在用行动诠释这个问题。
我们不希望将生存与毁灭的问题捧上神坛，它是我们生命意义不可或缺的一部分。
生存还是毁灭，这是个问题 谁能告诉哥全文？
哈: {自言自语} 生存或毁灭, 这是个问题: 是否应默默的忍受坎坷命运之无情打击, 还是应与深如大海之无涯苦难奋然为敌, 并将其克服。 此二抉择, 究竟是哪个较崇高? 死即睡眠, 它不过如此! 倘若一眠能了结心灵之苦楚与肉体之百患, 那么, 此结局是可盼的! 死去, 睡去... 但在睡眠中可能有梦, 啊, 这就是个阻碍: 当我们摆脱了此垂死之皮囊, 在死之长眠中会有何梦来临? 它令我们踌躇, 使我们心甘情愿的承受长年之灾, 否则谁肯容忍人间之百般折磨, 如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱, 假如他能简单的一刀了之? 还有谁会肯去做牛做马, 终生疲於操劳, 默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境, 倘若他不是因恐惧身后之事而使他犹豫不前? 此境乃无人知晓之邦, 自古无返者。
“生存还是毁灭……”
to be or not to be,这是《哈姆雷特》（莎士比亚）的经典台词．
To be, or not to be- that is the question
汉文意思是：生存还是毁灭，这是一个问题．
此段的全文如下：
Hamlet:To be, or not to be- that is the question:
Whether it's nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
No more; and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely,
The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.
哈: {自言自语}
生存或毁灭, 这是个问题:
是否应默默的忍受坎坷命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 究竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刀了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。---哈姆雷特经典台词(中英文）
To be, or not to be- that is the question
汉文意思是：生存还是毁灭，这是一个问题．
此段的全文如下：
Hamlet:To be, or not to be- that is the question:
Whether it's nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
No more; and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely,
The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.
哈: {自言自语}
生存或毁灭, 这是个问题:
是否应默默的忍受坎坷命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 究竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刀了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。---哈姆雷特经典台词(中英文）
